In Canto 29, Dante describes the origins of the Angelic Beings, as Beatrice can see in the Eternal Mind that the Pilgrim has some questions.
Firstly, the argument is that the Angels were created in order to reflect and “resplendor” the Divine Glory throughout all of Being and Existence (“Subsisto”), in their different natures. Therefore “new loves blossomed from the Eternal Love”.
Secondly, as for the “when”, Beatrice explains that the Angels, the Heavens and the Earthly were all created at the same time, like “three arrows from a three-stringed bow.” This threefold creation was “rayed into existence all at once, without beginning, with no interval.” Continue reading “The Creation of the Angels”
Reading the Paradiso for the third, and now the fourth time, has been a fully different experience from the first journey through the spheres up to the Empyrean. The narrative seems even less structured than in the other two books, which is partly suggested by the idea that all the souls are living in the Empyrean, but things are reflected into nine spheres to accommodate the nature of the Pilgrim’s intellect and capability for comprehension. But what stands out after the reading of the first 8 spheres, is how deep and rich the Sun and the Fixed Stars are on theology, and in a blend with philosophy. They are also the two biggest spheres in the book, with 4,5 Cantos for the Sun, and 5 full Cantos (mid 22 to mid 27) for the Fixed Stars. Continue reading “The Sun, and the Fixed Stars”
From the Sphere of the Sun – and how Love and Wisdom are expressions of the highest Angelical Beings, and also expressed through the Franciscan and Dominican Orders of Dante’s time in the 13 hundreds.
Continue reading “Cherubim and Seraphims, how Love and Wisdom shape the World”
Towards the end of the Garden of Eden there is a Prophecy given from Beatrice, which until this day still is an unsolved mystery as to what it means, 700 years later.
Beatrice is prophesying in verses 40-51 that “God’s Emissary” eventually shall come and it will be as “five hundred, ten and five”, or the number 515. Some scholarly guesses have been that 515 could be the Roman numbers DXV, which could give us DVX or “Dux”, a “leader” in Latin. And thus pointing to f.ex. the historical leader of Emperor Henry VII.
But we’d like to propose another directional hypothesis for this number in this article. Continue reading “The Mystery of Beatrice’s Prophecy”